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Table 1 The design principles in irrigation management in Lo-manthang, Upper Mustang, Nepal

From: Indigenous institutions as adaptive measures to environmental dynamics: an ethnographic study of Loba Community of Upper Mustang, Nepal

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Designed Principles

Ghenba in Lo-manthang

1

Defined boundaries

Very specific in the command area, position and turns are fixed for the responsibility of the head, and assistant

2

Provisional equivalence between benefits and costs

Proportional distribution of water and cost (labor, material) for maintenance of irrigation system

3

Collective choice arrangements

Collectively decided for amendment of rules, if a disagreement occurs, the final decision is made by the King. The senior Lama of Gomba may be invited during the decision-making process

4

Monitoring

Day and night, by chhime in two days turn, during the water pressure /scarcity and time requiring protection of crops from livestock

5

Graduated sanction

Fines are fixed in rules, also forgiveness provision is there and is implemented in the specific context

6

Conflict resolution mechanisms

Two midis, a judge, respected/trusted by locals, and familiar with the customary law and who can ensure a rational justice to the village, work for conflict resolution. One midi is appointed by the King and another one from the village head. Meetings of the ghenpa are held weekly to discuss the issues that emerged and identified. Village assembly and the King are invited, depending upon the types and nature of the cases

7

Minimal recognition of rights to organize

This irrigation system is enduringly autonomous and tied to the local culture, and their livelihoods, no external governing body like a formal local council such as Rural Municipality, the district court, or other rules of the state can influence, except material support

8

Nested enterprises

Single tier but when required, multiple nested enterprises are activated

9

Equity

Allocation of water, information sharing, conflict management, transparency, and accountability in front of the village assembly and the King, which is done before taking the next turn to another group

10

Role of religious value and rituals

Sakaluka and Yartung are well associated, a wider extent of irrigation as headship takes the responsibility of crop harvest, which checks crop situation and collectively decide the date of harvesting

  1. Source: The village head, a key informant,
  2. Note: Table 1 presents designed principles (1–8) adopted from Ostrom (1993), (9) from, Uprety (2005) and (10) from Chhetri (2008), which are contextualized in the case of Upper Mustang specifically in Lobas of Lo-manthang, Nepal